YEHOVAH Proponents emphasize that Yehovah (יְהֹוָה) is not a 16th-century Christian invention. It is documented with full pointing in over 1,000 Hebrew Bible manuscripts, including prominent early texts like the Leningrad Codex and the Aleppo Codex. They argue Masoretic scribes who guarded letter-by-letter accuracy would not have recorded "mistaken" vowels across centurie The Consonants (יהוה / YHWH): Appear 6,828 times in the Hebrew Masoretic Text. In the Dead Sea Scrolls (dating 2,000+ years ago), scribes often wrote these four consonants in archaic Paleo-Hebrew script to set the sacred Name apart from the surrounding square Aramaic-Hebrew script. 1,000 times across other medieval manuscripts), while the shortened two-vowel form served as the standard scribal reminder (qere perpetuum) to pronounce "Adonai". Throughout the Hebrew Scriptures, Yehovah (YHWH) reveals His nature, character, and standards through direct declarations ("I am..." or "Thus says YEHOVAH and prophetic oracles spoken in the first person. Here are the primary things God declared about Himself across key categories: His Eternal Nature and Exclusivity He alone is God; there is no other: "I am Yehovah, and there is no other; besides Me there is no God." — Isaiah 45:5 He is self-existent and unchanging: "I AM WHO I AM." — Exodus 3:14 "For I, Yehovah, do not change; therefore you, O children of Jacob, are not consumed." — Malachi 3:6 He transcends time (the First and the Last): "I am the first and I am the last; besides Me there is no god." — Isaiah 44:6 He created everything alone: "I am Yehovah, maker of all things, who alone stretched out the heavens, who spread out the earth by Myself." — Isaiah 44:24 Truthfulness, Faithfulness, and Promises He cannot lie or change His mind: "God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do it? Or has He spoken, and will He not make it good?" — Numbers 23:19 His word never fails to accomplish its purpose: "So shall My word be that goes out from My mouth; it shall not return to Me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it." — Isaiah 55:11 He keeps covenant and steadfast love: "Know therefore that Yehovah your God is God, the faithful God who keeps covenant and steadfast love with those who love Him and keep His commandments, to a thousand generations." — Deuteronomy 7:9 Justice, Righteousness, and Accountability He judges impartially and renders to each according to their ways: "I, Yehovah, search the heart, I test the mind, even to give each man according to his ways, according to the results of his deeds." — Jeremiah 17:10 He does not clear the guilty without justice: "Yehovah... will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation." — Exodus 34:7 Vengeance and recompense belong to Him alone: "Vengeance is Mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand." — Deuteronomy 32:35 He loves justice and hates robbery/iniquity: "For I, Yehovah, love justice; I hate robbery and wrong; I will faithfully give them their recompense." — Isaiah 61:8 Mercy, Compassion, and Hesed (Loving-kindness) His foundational self-proclamation on Mount Sinai: "Yehovah, Yehovah, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin..." — Exodus 34:6–7 He takes no pleasure in the death of the wicked: "As I live, declares the Lord Yehovah, I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live." — Ezekiel 33:11 He is eager to forgive when one turns back: "I, even I, am the one who wipes out your transgressions for My own sake, and I will not remember your sins." — Isaiah 43:25 Holiness and Sovereignty He commands holiness because He is holy: "Speak to all the congregation of the sons of Israel and say to them, 'You shall be holy, for I, Yehovah your God, am holy.'" — Leviticus 19:2 He does not share His glory with idols: "I am Yehovah; that is My name; My glory I give to no other, nor My praise to carved idols." — Isaiah 42:8 He holds ultimate sovereignty over history and life: "See now that I, even I, am He, and there is no god beside Me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of My hand." — Deuteronomy 32:39 Here is a list focusing strictly on the literal meanings and definitions of the primary Hebrew names and compound titles: Yehovah / Yahweh (יהוה) – "The Self-Existent One," "He Who Is," or "He Brings Into Being" (from the root verb meaning to be or to exist). Yeshua (יֵשׁוּעַ) – "Yehovah Is Salvation" or "He Will Save" (contracted from Yehoshua / Joshua). Elohim (אֱלֹהִים) – "The Supreme Creator," "Mighty Ruler," or "Judge" (plural of majesty denoting fullness of supreme divine power). El (אֵל) – "The Mighty One" or "Strong God." Adonai (אֲדֹנָי) – "My Lord," "Master," or "Sovereign Owner." El Shaddai (אֵל שַׁדַּי) – "God Almighty" or "God All-Sufficient." El Elyon (אֵל עֶלְיוֹן) – "God Most High" or "The Supreme Exalted God." El Olam (אֵל עוֹלָם) – "The Everlasting God" or "God of Eternity." El Roi (אֵל רֳאִי) – "The God Who Sees Me." Yehovah Jireh / Yireh (יְהוָה יִרְאֶה) – "Yehovah Will Provide" or "Yehovah Sees to It." Yehovah Rapha (יְהוָה רֹפְאֶךָ) – "Yehovah Who Heals You." Yehovah Nissi (יְהוָה נִסִּי) – "Yehovah Is My Banner" (or standard of rallying and victory). Yehovah Shalom (יְהוָה שָׁלוֹם) – "Yehovah Is Peace" (wholeness, completeness, and soundness). Yehovah Tsidkenu (יְהוָה צִדְקֵנוּ) – "Yehovah Our Righteousness." Yehovah Sabaoth (יְהוָה צְבָאוֹת) – "Yehovah of Hosts" or "Yehovah of Armies" (commanding heavenly and earthly legions). Yehovah Shammah (יְהוָה שָׁמָּה) – "Yehovah Is There" (dwelling present). Yehovah Rohi / Ro'i (יְהוָה רֹעִי) – "Yehovah Is My Shepherd." Yehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) – "Yehovah Who Sanctifies You" (sets you apart as holy). Here is a list of key Bible verses that demonstrate God's proactive, sacrificial love for humanity, especially while people were still broken and distant: John 3:16 – God demonstrated the magnitude of His love for the world by giving His unique Son, ensuring that everyone who believes in Him would not perish but have everlasting life. Romans 5:8 – God proves His own love for us in this: while we were still sinners and completely undeserving, the Messiah died on our behalf. 1 John 4:9–10 – The love of God was manifested among us when He sent His only Son into the world so that we might live through Him; real love is defined not by our love for God, but by His initiative to send His Son as the atoning sacrifice for our sins. Ephesians 2:4–5 – Because of His immense mercy and the great love with which He loved us, God brought us to life with the Messiah even when we were spiritually dead in our transgressions and sins. 1 John 3:16 – We understand what true love is through this concrete action: Yeshua the Messiah laid down His own life for our sake, setting the standard for how we ought to love. Romans 8:31–32 – Since God did not spare His own Son but willingly delivered Him up for us all, we have the certainty that He will generously give us all things needed for life. 1 John 4:19 – We are empowered to love God and others because He first took the initiative to love us. Titus 3:4–5 – When the kindness and love of God our Savior appeared, He saved us not because of righteous deeds we had accomplished, but solely according to His own mercy and washing of renewal through Yeshua the Messiah. Galatians 2:20 – The life of faith is lived in reliance on the Son of God, Yeshua, who personally loved us and willingly gave Himself over for us. Jeremiah 31:3 – Yehovah declared to His people from of old that He has loved them with an everlasting,17 unconditional love, continually drawing them with His enduring loving kindness (chesed). Zephaniah 3:17 – Yehovah your God is a mighty Savior in your midst who rejoices over His people with gladness, quiets them with His love, and exults over them with singing. Here is a list of key Scriptures from the Torah, the Prophets, and the New Testament that explicitly warn of judgment, ruin, and doom resulting from forsaking and disobeying God's commandments: Deuteronomy 28:15 – "But if you will not obey the voice of Yehovah your God or be careful to do all His commandments and His statutes that I command you today, then all these curses shall come upon you and overtake you." The chapter outlines extensive warnings of disease, drought, defeat before enemies, and national ruin. Leviticus 26:14–17 – Yehovah warns that turning away from His statutes and breaking His covenant brings terror, sudden panic, consumption, fever, defeat by adversaries, and fleeing when no one pursues. Proverbs 13:13 – "Whoever despises the word br ings destruction on himself, but he who reveres the commandment will be rewarded." Proverbs 28:9 – "If one turns away his ear from hearing the law [Torah], even his prayer is an abomination." Isaiah 1:19–20 – "If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword ; for the mouth of Yehovah has spoken." Isaiah 5:24 – "Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of Yehovah of hosts, and have despised the word of the Holy One of Israel." Jeremiah 11:3–4 – "Thus says Yehovah, the God of Israel: Cursed be the man who does not hear the words of this covenant that I commanded your fathers when I brought them out of the land of Egypt." Ezekiel 18:24 – "When a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die." Hosea 4:6 – "My people are destroyed for lack of knowledge; because you have rejected knowledge , I reject you from being a priest to Me. And since you have forgotten the law of your God, I also will forget your children." Matthew 7:21–23 – Yeshua warns: "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven , but the one who does the will of My Father who is in heaven... And then will I declare to them, 'I never knew you; depart from Me, you workers of lawlessness [torah-lessness].'" Matthew 7:26–27 – Yeshua warns that anyone who hears His words and does not do them is like a foolish man who built his house upon the sand : the rain fell, the floods came, the winds beat against that house, and it collapsed in complete ruin. John 3:36 – "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him." 2 Thessalonians 1:7–9 – Warning of the day when the Master Yeshua is revealed from heaven with His mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel, suffering the punishment of eternal destruction. Hebrews 10:26–27 – "For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries." 1 John 2:3–4 – "And by this we know that we have come to know Him, if we keep His commandments. Whoever says 'I know Him' but does not keep His commandments is a liar, and the truth is not in him." Revelation 22:14–15 – "Blessed are those who wash their robes [keep His commandments], so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood." Core Biblical & Theological Significance 1. Covenant Renewal After Radical Failure The context is critical: Israel had just broken the covenant through idolatry (the Golden Calf). Under strict, unmitigated justice, the covenant was void. By proclaiming these attributes, God demonstrated that His relationship with humanity is anchored not in human perfection, but in divine mercy that makes restoration possible. 2. The Asymmetry of Grace Over Judgment In verse 7, God states that He stores up chesed (steadfast love) for thousands of generations, while visiting iniquity upon the third and fourth generation of those who hate Him. The arithmetic of God's character is overwhelmingly weighted toward compassion: thousandfold grace far outlasts generational consequence. 3. Complete Coverage of Human Moral Failure The trio in Attribute 10–12 covers the entire taxonomy of sin: Avon (Iniquity): Premeditated wrongdoing or inner distortion. Pesha (Transgression) : Defiant revolt against God's authority. Chata'ah (Sin): Unintentional failings and human weakness. By explicitly mentioning all three, the text emphasizes that no category of human failure lies beyond the reach of divine pardon when accompanied by genuine repentance. 4. The Biblical "Liturgical Anchor" Whenever biblical figures found themselves or their communities in existential peril due to disobedience, they invoked this exact formula to appeal to God's self-revelation: Moses at Kadesh-barnea (Numbers 14:18): When the people refused to enter the Promised Land, Moses appealed directly to these words to stay judgment. Jonah’s Lament (Jonah 4:2) : Jonah admitted he fled to Tarshish precisely because he knew God embodied these attributes and would spare Nineveh if they repented. The Prophets and Psalms (Joel 2:13, Micah 7:18–20, Psalm 86:15, Psalm 103:8): The phrase erech apayim ve-rav chesed ("slow to anger and abounding in steadfast love") became the primary Old Testament definition of who God is. Throughout the Scriptures, the judgments (mishpatim) of Yehovah appear not as arbitrary outbursts of anger, but as judicial verdicts rendered by the Judge of all the earth. Biblically, God’s judgments fall into distinct categories: universal cosmic judgments, verdicts against pagan nations, covenant discipline on Israel, and individual accountability. Here is a structured overview of the major divine judgments recorded in Scripture: Universal & Ancient World Judgments The Judgment in Eden (Genesis 3): Following the rebellion of Adam and Eve, God issued judicial sentences affecting mortality, childbirth, labor, and the serpent, establishing the fundamental rift between humanity and creation. The Great Deluge (Genesis 6–8): Enacted because "the wickedness of man was great in the earth, and every intention of the thoughts of his heart was only evil continually." The verdict reset human civilization while preserving Noah's family through the Ark. The Dispenser of Tongues at Babel (Genesis 11): Human arrogance attempted to make a name for itself and avoid filling the earth; God’s judgment scattered humanity by confounding their languages. Judgments Against Corrupt Cities & Pagan Empires Sodom and Gomorrah (Genesis 18–19): After an inquiry into their systemic cruelty, oppression of the poor, and sexual degradation (Ezekiel 16:49–50; Genesis 18:20–21), fire and brimstone fell upon the cities of the plain. The Ten Plagues on Egypt (Exodus 7–12): Directly identified as a judgment against the gods of Egypt (Exodus 12:12) and against Pharaoh's systemic enslavement and infanticide of the Israelites. The Canaanite Nations (Leviticus 18: 24–28, Deuteronomy 9:4–5): God explicitly noted that their expulsion was not due to Israel’s righteousness, but because the land had become defiled by their practices, including child sacrifice through fire to Molech. Assyria / Nineveh (Nahum 1–3): While spared a century earlier under Jonah's preaching, Nineveh was eventually brought down due to ruthless imperialism, violence, and decei t. Babylon (Jeremiah 50–51, Daniel 5): Judged for imperial hubris, the destruction of the Temple, and King Belshazzar's desecration of the sacred vessels , culminating in the handwriting on the wall: "Mene, Mene, Tekel, Upharsin." Covenant Discipline on Israel & Judah Under the terms of the Mosaic Covenant (Leviticus 26, Deuteronomy 28), God warned that persistent unfaithfulness and idolatry would bring progressive covenant judgments designed to call the nation back: The Wilderness Generation (Numbers 14): After rejecting the report of the Promised Land at Kadesh-barnea and refusing to trust God, the generation aged twenty and older was sentenced to wander the wilderness for 40 years until they perished. The Northern Kingdom / Samaria (2 Kings 17): In 722 BC, the ten northern tribes fell to the Assyrian Empire and were scattered due to persistent idolatry, golden calf worship, and rejecting the prophets. The Destruction of Jerusalem and the Babylonian Exile (2 Kings 25, 2 Chronicles 36): In 586 BC, Nebuchadnezzar destroyed the first Temple and deported Judah because of decades of covenant treason, shedding innocent blood, and ignoring the land's Sabbath rests. Individual & Direct Judgments Scripture also highlights direct divine judgments executed against specific individuals for flagrant breaches of holiness, pride, or deception: Individual / Group Offense Judgment Reference Nadab and Abihu Offered "unauthorized fire" before the Lord contrary to His command Struck by holy fire at the Tabernacle altar Leviticus 10:1–3 Korah, Dathan, and AbiramLed an open, rebellious revolt against Moses and Aaron's God-given leadership The earth opened and swallowed their households Numbers 16 UzzahTouched the Ark of the Covenant to steady it, disregarding the prescribed carrying polesStruck dead instantly for irreverence 2 Samuel 6:6–7 King UzziahPresumptuously entered the Temple sanctuary to burn incense, a duty reserved strictly for priests Struck with incurable leprosy on his forehead 2 Chronicles 26:16–21 King Herod Agrippa I Accepted the crowd's praise hailing him as a god rather than giving glory to Yehovah Struck down by an angel and eaten by wormsActs 12:21–23 Ananias and Sapphira Conspired to lie to the Holy Spirit regarding the proceeds of their land sale Dropped dead on the spot before the apostles Acts 5:1–11 Principles Governing God's Judgments Rooted in Exhaustive Knowledge: God never acts on hearsay or assumptions; He inspects the heart and acts only after thorough investigation (Genesis 18:21; Jeremiah 17:10). Preceded by Patient Warning: In nearly every case—from Noah preaching before the flood, to centuries of prophets warning Israel, to Jonah in Nineveh—judgment comes only after extended periods of divine patience (Erech Apayim). Redemptive Intent: For God's covenant people, divine judgments are remedial rather than purely punitive, functioning as parental discipline (musar) meant to purge evil and produce repentance (Hebrews 12:5–11; Hosea 6:1). To "fear God" (Yir’at Yehovah in Hebrew, יִרְאַת יְהוָה) is one of the most misunderstood phrases in Scripture. In modern English, "fear" almost exclusively means fright, terror, or the instinct to shrink away from danger. In biblical thought, however, the fear of the Lord is not the dread of a cruel tyrant that makes you run away and hide. Rather, it is a profound, awe-filled reverence and moral seriousness that draws you in, aligns your priorities, and anchors your obedience. Moses captured this paradox directly at Mount Sinai: "Do not fear, for God has come to test you, that the fear of Him may be before you, that you may not sin." — Exodus 20:20 Notice Moses says: Do not be terrified ("do not fear"), yet cultivate the fear of Him. The goal is not cowering paralysis, but transformative reverence. 1. The Hebrew Concept: Yirah The primary Hebrew word is יִרְאָה (yirah). While it can describe natural fright (like meeting an enemy in battle), when directed toward God it takes on a distinct meaning: Holy Awe and Wonder: Recognizing the staggering gap between the Creator and the creature—His infinite holiness, sovereignty, and power versus our finite frailty. Appropriate Weight: Treating God with ultimate seriousness rather than casual familiarity. It is understanding who He actually is and responding accordingly. A helpful analogy is standing at the edge of the ocean or watching a Category 5 hurricane. You aren't necessarily terrified if you are safe, but you are gripped by immense respect and sober awe. You would never treat the open sea casually or carelessly. 2. What the Fear of God Looks Like in Practice Scripture defines the fear of the Lord not as an abstract feeling, but by its tangible fruits: A. Hating and Turning Away from Evil "The fear of Yehovah is to hate evil; pride and arrogance and the way of evil and perverted speech I hate." — Proverbs 8:13 "By the fear of Yehovah one turns away from evil." — Proverbs 16:6 The fear of God acts as an internal moral compass. When no one else is looking, a person who fears God refrains from wrong not because they might get caught by human authorities, but because they know God sees the heart and cares about righteousness. B. The Foundation of Wisdom and Clear Thinking "The fear of Yehovah is the beginning of wisdom, and the knowledge of the Holy One is insight." — Proverbs 9:10 Biblically, wisdom (chokhmah) is skill in living life as God designed it. You cannot even begin to see reality accurately until God is placed at the center of the equation. Treating God as secondary or irrelevant is, by biblical definition, the starting point of foolishness (Psalm 14:1). C. Walking in His Commandments "And now, Israel, what does Yehovah your God require of you, but to fear Yehovah your God, to walk in all His ways, to love Him, to serve Yehovah your God with all your heart and with all your soul..." — Deuteronomy 10:12 Notice how Deuteronomy pairs fearing God with loving Him and walking in His ways. Fearing God and loving God are two sides of the same coin: love prevents fear from degenerating into cold dread, while holy fear prevents love from deteriorating into shallow presumption. 3. Slavishe Fear vs. Filial Fear Theologians have long distinguished between two types of fear: Category Servile / Slaves' Fear Filial / Children's Fear Root Motivation Dread of punishment; panic over getting caught Deep love, loyalty, and reverence View of God Harsh, arbitrary, looking to strike down A righteous Father whose approval matters above all Resulting Action Running away, hiding, deceit (like Adam in the garden)Drawing near in humility, repentance, and obedience Ultimate Concern"What will happen to me?""Will this dishonor or grieve Him?" A healthy son respects and "fears" a strong, loving father—not because he thinks his father will destroy him, but because he honors his authority, values his character, and dreads breaking his trust. 4. The Biblical Promises to Those Who Fear Him Far from bringing anxiety, Scripture repeatedly associates the fear of God with deep peace, protection, and intimacy: Intimate Friendship: "The friendship of Yehovah is for those who fear Him, and He makes known to them His covenant." — Psalm 25:14 Compassion: "As a father has compassion on his children, so Yehovah has compassion on those who fear Him." — Psalm 103:13 Protection and Provision: "The angel of Yehovah encamps around those who fear Him, and delivers them... for those who fear Him have no lack!" — Psalm 34:7, 9 Confidence and Life: "In the fear of Yehovah one has strong confidence, and his children will have a refuge. The fear of Yehovah is a fountain of life..." — Proverbs 14:26–27 In short, to fear God is to fear nothing else. When God holds His rightful, supreme place in a person's life, every other human fear—fear of man, fear of circumstances, fear of the future—loses its grip.

For those who are led by the Spirit of God are the children of God.The purpose of life? And this is the way to have eternal life—to know you, the only true Yehovah, and Yeshua messiah, the one you sent to earth. Have reverence for God, and obey His commands, because this is all that we were create Child of God or a child of the Devil EVERY SINGLE WORD in the Bible deserves our highest regard and careful obedience. Scripture isn't a collection of suggestions or optional wisdom —it's God-breathed, profitable for teaching, correcting, and guiding us in righteousness (as 2 Timothy 3:16 puts it). We should hold each word in reverence and commit to following it fully, letting it shape how we live, speak, and love others. Do you love God? What does God’s word actually say about this —plainly, without my spin?” It’s easier to justify than to submit. It’s more comfortable to reinterpret than to repent. (James 1:23–25). Scripture splits humanity into two distinct categories based on their relationship to God and His commandments. If God calls His covenant-keeping people saints (those set apart), He refers to the others as: 1. The Lawless (or Wicked) In the New Testament, Yeshua and the Apostles frequently contrast the saints with those who live without regard for God's instructions. The Greek term: Anomia (literally "without law" or "violating the law"). The Warning: I n Matthew 7:23, Yeshua warns those who claim to know Him but ignore the commandments: "Depart from Me, you who practice lawlessness!" 2. The Unjust (or Unrighteous) The Bible repeatedly contrasts the two groups when discussing judgment. The Contrast: In 1 Corinthians 6:1, Paul asks why a believer would take a matter before the unjust rather than before the saints. The Destiny : 2 Peter 2:9 states that God knows how to deliver the godly, but keeps the unjust under punishment for the day of judgment. 3. The Children of Disobedience (or Children of the Devil) When addressing who rules a person's life and actions, Scripture uses family terms. The Actions : Ephesians 2:2 speaks of the spirit that works in the children of disobedience. The Definition: 1 John 3:10 draws the line clearly: "In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness [keeping the commandments] is not of God." The Definitive Verse: Revelation 14:12 identifies the first group perfectly: "Here is the patience of the saints; here are those who keep the commandments of God and the faith of Yeshua." By biblical definition, anyone outside of that description falls into the category of the lawless, the unjust, or the disobedient. This diagnostic test uses the final book of scripture to draw a line in the sand. It forces you to look at the two distinct categories of humanity established by the Creator, using Revelation 14:12 as the ultimate boundary marker. 📋 The "Saints vs. The Lawless" Definitive Boundary Test Instructions: Answer these 4 direct questions to determine which biblical category your daily life, your habits, and your theology place you in. Question 1: The Mark of a Saint In Revelation 14:12, the scripture gives a precise, two-part definition of a saint: "Here are those who keep the commandments of God and the faith of Yeshua." Based on this verse, how do you define your identity? A) A Saint (Set-Apart). You recognize that true faith in the Messiah is inseparable from a physical walk of keeping the Father's Torah. Your life displays both parts: total trust in Yeshua and meticulous care for His instructions. B) A Cultural Believer. You claim to have "faith in Jesus," but you believe His commandments are obsolete or optional, cutting the verse in half and choosing a path that scripture defines as incomplete. Question 2: The Practice of Anomia (Lawlessness) In Matthew 7:23, the Master issues a terrifying warning to people who fully believed they were in the Kingdom: "Depart from Me, you who practice lawlessness (anomia—living without regard for God's law)." When you examine your lifestyle, do you treat the Torah as active law? A) You Reject Lawlessness. You actively study the Torah to identify sin so you can completely purge it from your actions, treating His rest days, dietary boundaries, and moral laws as non-negotiable. B) You Practice Anomia. You live your life based on church traditions, personal feelings, or cultural convenience, considering yourself exempt from the physical laws of God under the guise of "grace." Question 3: The Fruit of Righteousness vs. Disobedience According to 1 John 3:10, the line between the children of God and the children of the devil is stark: "Whoever does not practice righteousness [keeping the commandments] is not of God." When the Father looks at your daily practice, what family lineage does it reveal? A) A Child of God. Your regular, daily practice is righteousness. You actively obey the Father's voice, making your spiritual DNA obvious through visible, physical fruits of obedience. B) A Child of Disobedience. Your daily practice matches the world's standard. You follow the crowd, ignore the biblical calendar, eat what the world eats, and shrug off the lifestyle of Yeshua, aligning with the spirit described in Ephesians 2:2. Question 4: The Courtroom of the Unjust In 1 Corinthians 6:1, Paul rebukes believers for seeking judgment and direction from the "unjust" (unrighteous) rather than from the saints. When you seek wisdom, direction, or validation for how you live, where do you go? A) The Royal Law. You turn strictly to the unchanging Word of God and the example of Yeshua, using the standard of the saints to settle how you walk. B) The Standard of the World. You look to the theological systems of the modern world, human consensus, or comfortable sermons that tell you exactly what your itching ears want to hear, relying on an unjust standard. The Definitive Verdict: Review where your checked boxes land. Scripture leaves zero room for a third option, a middle ground, or a gray area. If your choices consistently land on B, the mirror exposes a vital reality: By biblical definition, anyone who does not keep the commandments of God and the faith of Yeshua falls directly into the category of the lawless, the unjust, or the disobedient. True faith is not a mental concept or a verbal claim—it is a physical lifestyle. If you want to be counted among the saints who endure with patience, you must abandon the broad road of anomia today and begin walking exactly as Yeshua walked. , Children of God 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness . 5 You know that he appeared in order to take away sins, and in him, there is no sin. 6 No one who abides in him keeps on sinning ; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. (Acts 5:32) And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. For those who are led by the Spirit of God are the children of God. Heirs with Christ …13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!”… Romans 8:14 Dead to Sin, Alive to God …13 Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness. 14 For sin shall not be your master, because you are not under law, but under grace. 15 What then? Shall we sin because we are not under law, but under grace? Certainly not!…Romans 6:14 Living by the Spirit …17 For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want. 18 But if you are led by the Spirit, you are not under the law. 19 The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;… Galatians 5:18 Isaiah 61:1 The purpose of life? And this is the way to have eternal life—to know you, the only true God, and Yeshua messiah, the one you sent to earth. John 17:3 After all this, there is only one thing to say: Have reverence for God, and obey His commands, because this is all that we were created for this is everyone’s duty. Ecclesiastes 12:13 What is a sinner? Everyone who sins breaks God's law because sin is the same as breaking God's law. 1 John 3:4 The one who does what is sinful is of the devil, 1 John 3:8 God detests the prayers of a person who ignores the law. Proverbs 28:9 All liars will find themselves in the fiery lake of burning sulfur. This is the second death." Revelations 21:8 You must be justified. For not the hearers of the law are just before God, but the doers of the law shall be justified. Romans 2:13 You must repent I have come to call not those who think they are righteous, but those who know they are sinners and need to repent.” Luke 5:32 You must be righteous Dear children, don’t let anyone deceive you about this. When people do what is right, it shows that they are righteous, even as Christ is righteous . 8 But when people keep on sinning, it shows that they belong to the devil, 1 John 3:7 I have come to call not those who think they are righteous, but those who know they are sinners and need to repent. “Luke 5:32 The duty of every parent? These words, which I am commanding you today, shall be on your heart. 7“You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. 8“You shall bind them as a sign on your hand and they shall be as frontals on your forehead. 9“You shall write them on the doorposts of your house and on your gates. Deuteronomy 6:4-9 Everyone must be born again Anyone born of God refuses to practice sin because God’s seed abides in him; he cannot go on sinning, because he has been born of God. 10By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother. 1John3:9 What is going to happen to you when you die? Everyone must die once, and after that be judged by God, Hebrews 9:27 Faith is Scripturally defined as: Faith is: believing that everything God said is true, committing to follow what it says, and then doing what the Word says. In other words, believing/trusting, committing to obey or do, and then the action of obeying/doing it. Another way we say it is that faith is believing, committing, and trusting in God and His Word. All of mankind is “under the law” (The law of sin and death) until they come into covenant through faith in the Messiah and receive salvation by grace through that faith. God’s Children through Faith 23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak until the way of faith was revealed. 24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25 And now that the way of faith has come, we no longer need the law as our guardian. 26For you are all children of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes’ 28There is no longer Jew or Gentile slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you. The way for us to be saved is to believe that we have sinned and deserve death because the Word says so. John 3:3 Jesus replied, "I tell you the truth, unless you are born again, you cannot see the Kingdom of Yehovah." Acts 2:38 Peter replied, "Each of you must repent of your sins and turn to Yehovah and be baptized in the name of Yeshua Messiah for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. Proverbs 28:9 He that turned away his ear from hearing the law, even his prayer shall be abomination. Ecclesiastes 12:13 That's the whole story. Here now is my conclusion: Fear Yehovah and obey His commands, for this is everyone's duty. Galatians 3:28 There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Yeshua. James 1:22 But don't just listen to Yehovah’s word. You must do what it says. Otherwise, you are only fooling yourselves. “Then Yehovah said to me, shout the message! Don't hold back. Say to my people Israel: You've sinned! You've turned against Yehovah your Elohim. Isaiah 58:1 "When you tell them all this, do not expect them to listen. Shout out your warnings but do not expect them to respond. Say to them, ‘This is the nation whose people will not obey the Lord their God and who refuse to be taught. (Jeremiah 7:27) (This is a Child of the Devil) For God is Spirit, so those who worship him must worship in spirit and in truth. “John 4:24 Present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Romans 12:1-2 Children of God 8 Galatians 5 :16 I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever[ c ] you want. 18 But if you are led by the Spirit, you are not under the law.